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Disclaimer & Cautions
| A Brief Note from the Page Author/Website Owner
This page is offered as a public service only, as
an
informational and educational webpage. This is not a
marketing site,
nor is it a "preachy" site -- I have nothing to sell to you, and there
is nothing I am trying to get you to believe, and rather, this page (or
set of pages) is simply offered freely out of love and appreciation for
the many gifts of God/Being/Source with which we are blessed on this
planet.
All information offered is simply reported to the best of my ability,
and
my reportage, opinions and preferences as stated in this page remain my
own. If you choose to drink or use water from this spring or
from
other wild springs, you do so only at your own risk and you take sole
responsibility
for your choices and your actions. I take no responsibility for any
outcomes
you or others may encounter from drinking or using water from this
spring
or other wild springs, nor from streams or creeks, etc. If
you have
any questions or concerns about the safety of, or use of, water from
any
wild source (spring, stream, creek, lake, etc.) please consult with
your
licensed healthcare professional.
I hope you enjoy this page! Have fun!
To learn more about the author, please
click here to go to the Vinny Pinto Central Directory website.
An
Introduction to Black Rock Church Spring
Brief Introduction
For many years there has been
a spring
located along Glenville Road in the tiny village of Glenville, Manheim
Township (York County), Pennsylvania,
just south of Hanover, PA and just above the Mason-Dixon line (which
serves
as the East-West line of demarcation between Pennsylvania and Maryland
in this region.) According to folks who live in the
area,
the spring located near the church has been known and
used by locals for likely over 200 years. The area in which
the
spring
is located is rural, but has been long settled -- in fact, for about
300
years. Apparently Glenville Road is a very old road with a long
history,
and before it was a road for motorized vehicles, it was apparently a
carriage
trail for hundreds of years. A church known as Black Rock
Church
of the Brethren currently occupies the site; the brick building appears
to be about 40 years old. The actual spring is located a bit north of
and uphill from the church, but for several reasons (including the
wishes of church administrators) the spring itself is not available to
visitors. However, when an addition was built onto the church building
in the 1960s, a pipe was routed from the spring to a
historic horse trough which was relocated from another part of
the
church grounds to a basement wall in the addition, and thus spring
water is available to visitors via the pipe at the horse trough. It is
here that visitors seeking water from the spring are able
to collect water.
Some Basic Information
About Black
Rock Church Spring Some
basic facts about Black Rock
Church were already covered above in the Introduction
section above.
The spring is apparently located north of and uphill from the church
and the spring
spout exits a basement wall of the church a few feet above the
ground.
The church is located on a steep hillside on Glenville Rd. in
Glenville; the street address of the church is alternately given as
3864 Glenville
Road and 13864 Glenvile Road (some locals call the road Black Rock
Road, which makes things a bit confusing...), where the former number
(i.e., 3864) seems to be more
commonly used. While
the name of town is usually given as
Glenville,
some maps and directories show the church as located in Black Rock,
PA; the town center of Black Rock, also known to locals as
"Upper
Codorus"
and "Little Conewago", is a bit to the east on Glenville Rd. The church
is near the edge of Manheim township, and is located
about 6 miles from the local north-south artery known as Route 97, aka
Littlestown
Pike, which runs from Westminster, MD to Gettysburg, PA.
While locals
agree that the current brick church addition, where the spring spout is
located, ia only about 45 years
old, records show that the Black Rock Church of the Brethren may have
existed
on or near the current site in a series of much older and simpler
buildings
since about 1738, over 250 years ago.
The
church administrators and the church historian are aware of the listing
of the spring on this website, and have provided me with much
useful information about the church and the spring, for which I am very
appreciative. While they advise me that they do not believe that the
spring water has healing properties, I have been contacted over the
years by a number of persons -- mostly elderly people who have lived in
the region for their entire lifetimes -- who live within a 20 mile
radius who firmly believe that the spring water has healing propeties.
It is worth repeating here that if you wish to collect some spring
water for your use, the only place to collect the water is at the pipe
or spout which exits the basement wall of the church addition above the
historic hourse trough. The spring itself, located a bit uphill, is not
available to visitors to the property. By the way, the church
and spring are located
in Pennsylvania, very near the Mason-Dixon line, which runs east-west
and
is the dividing line between Pennsylvania and Maryland. The
Mason-Dixon
line, which has been in its current position for hundreds
of years now,
was not always agreed to be in its current positon. At one point,
starting
in about 1729, an alternate Mason-Dixon line, about 15 miles to the
north,
was proposed and claimed by some political factions in
Maryland. This new line, which came to
be known as the Mason-Dixon
Line of 1735, would have placed the church, spring
and surrounding villages and towns, including Hanover and
Gettysburg,
in Maryland instead of in Pennsylvania. In fact, history
records
that the state line dispute led to a war between the states which
officially
lasted from about 1729 to 1737. The war became known as Cresap's
War, named for Thomas Creasap a local Maryland Justice of the Peace.
The
war apprently did not lead to any human fatialities, but is said to
have
led to the deaths of some horses in skirmishes as well as arrests and
incarcerations
by settlers on both sides. Indeed, the current Mason-Dixon line was not
formally accepted nor formally given its present official name until
1765. Who
Visits the Spring? Locals
tell me that the primary visitors to the
spring are "locals" who live within about 10 to 20 miles of the spring,
including folks from Hanover, Gettysburg and Littlestown (all in
Pennsylvania)
and Westminster in Maryland, and of course, some of the members
of the church congregation. What
Do We Know the Water Source
and Safety?
According to local old-timers, the
spring flows year-round, although the spring flow apprarently varies
quite
a bit from season to season, being strongest in the wet seasons and
lowest
in the dry seasons. I have not heard any reports of the
spring ever
going totally dry, even during some recent extensive drought,s
although I have heard
several stories of very low flow during such dry conditions.
We can guess from the
above information
about spring flow, with reasonable accuracy, that the water must come
from
a relatively deep and stable, high-capacity aquifer; such an aquifer
contains
rainfall water which has percolated through multiple layers of soil,
rock,
gravel and sand to reach the aquifer or "water table", and the spring
must
be located at least somewhat above the low water table level of the
aquifer,
although the seasonal variations in flow would strongly indicate that
the
spring is located near enough to the high water table level that its
flow
does drop drastically during dry seasons. So, is the
Water Safe for Humans
to Drink?
Simply put, I do not know if the
local county (York County, PA) health department has ever
tested the water at the spring,
and none of the locals whom I know are aware of any such tests or
results
either. So, for now, until and unless we can find out more, I
recommend:
listen to your own gut sense, and drink water from this spring at the
grotto
at your own risk On the other hand, people have apparently
been consuming
this water for hundreds of years with no ill effects....
The evidence is that the
majority
of the water exiting the spring comes fom a point well below high water
level in a deep and stable aquifer. Thus, most of the water from the
spring
is not simply shallow surface runoff water (which would not yet have
had
a chance to be adequately filtered and cleansed by layers of soil,
clay,
sand, rock and beneficial microbes), and thus should be safer and of a
higher quality than the water from seasonal springs. Of course, this
assumes
that the plumbing employed in the basement of the
church to collect the spring water from uphill and carry it down to the
spout are
relatively sanitary! Care
of the Parking Lot and
the Area Around the Spring
If you are someone who uses the
spring, please realize that both the parking area and the spring are
located
on private church property. The church parking lot and spring
are
made available to the public only by the goodwill and courtesy of the
church,
which could easily choose, if they it wished, to seal off access to the
spring spout. So, please be extra careful to treat the
properties with
care, and not to litter or to leave behind old containers or other
debris. Also, and it should not
be necessary
to have to say this, but I have witnessed acts by local spring visitors
which prove otherwise: do not attempt to
wash or rinse your buckets or other containers at the spring site using
soaps, chemical disinfectants or bleaches. These substances would end
up contaminating
the local environment, killing plants, fish, water animals and insects,
and destroying the ecosystem.
Further, all the water from the creeks and streams in the area
eventually end up in the Chesapeake Bay, which
has already been heavily damaged by pollution. Because of the
Chesapeake
Bay drainage, anyone caught using soaps, detergents, chemicals,
disinfectants
or bleaches at, near or below the spring are subject not only to arrest
and fines for illegal dumping and pollution, but also face the higher
fines
and jail terms imposed for polluting the Chesapeake Bay.
History of the Black
Rock Church of the Brethren I have been in contact
with Carol Jean
Hoover, who is the Historian
for the Black Rock Church of the Brethren in Glenville, and she has
helped me tremendously in fact-checking and fine-tuning the information
on this page. She also advises me that an official history of the
church is available. If you are interested in contacting Carol Jean or
in purchasing a copy of the history document, please contact me via
private email and ask me for her email address, and I will send it to
you in short order. I do not wish to list her email address on the
website, as we all know that spam robots harvest such addresses for use
by spammers.
.
A
Solicitation and Note At this time, this page
is one of the first spring-specific pages on
my Fun Springs website, devoted to interesting wild springs and healing
springs from across North America. If you know of other
interesting
wild springs such as: -
healing springs or mystical springs
-
wild springs which produce high-quality water
-
springs
which are reputedly fed from extremely deep
water sources which are claimed to supply primordial water or primal
water
in North America in which you think other folks might be interested,
please
feel free to drop me a line at
-- I will be happy to incorporate such information.
Some
Photos of Flora and Fauna in the
Surrounding Catoctin Mountains
If you
are interested in seeing professional photos of the
landscape,
animals and plants in the Catoctin mountains immediately surrounding
the
spring, you may wish to check out some photos taken by Bob Cammarata, a
wildlife photographer based in Baltimore who spends much of his time
shooting
photographs in these mountains -- he is also a frequent visitor to the
spring! To see some of his photos of the local area in
his online photo gallery, please click here.
Donations
and Support for this Website
This freely-offered educational website has been totally
self-supported by the author, Vinny Pinto, since its inception (and
many of my websites were started between August 2000 and June 2003).
While I offer the content on this website freely, as a gift to all from
my heart, it is quite obvious that not only did my research in these
realms (and also my training, including formal education, that allowed
me to offer this material in the first place) incur costs, but there
are also monthly and yearly costs associated with web hosting, domain
registration, etc. As you have likely noticed, I have chosen not to
accept any advertising on any of my websites. As a result of all of
these factors, any funds that you might choose to donate toward
supporting my research work and this site will be very much
appreciated.
Thus, I am seeking donations to help me to support
this site -- even two dollars helps! If you wish to donate, you may do
so by using your credit card, ATM card, debit card, or transfer from
your bank account, via fully secure means. To make a
donation, please go to the Donations
and Support page ! All
transactions are secure; in all cases, you get to choose the donation
amount!
Thank you very
much! Vinny
A Brief Note from the Page Author/Website Owner
This page is offered as a public service only, as
an
informational and educational webpage. I have nothing to sell
to
you, and there is nothing I am trying to get you to believe, and
rather,
this page (or set of pages) is simply offered out of love and
appreciation
for the many gifts of God/Being/Source with which we are blessed on
this
planet. All information offered is simply reported to the
best of
my ability, and my reportage, opinions and preferences as stated in
this
page remain my own. If you choose to drink or use water from
this
spring or from other wild springs, you do so only at your own risk and
you take sole responsibility for your choices and your actions. I take
no responsibility for any outcomes you or others may encounter from
drinking
or using water from this spring or other wild springs, nor from streams
or creeks, etc. If you have any questions or concerns about
the safety
of, or use of, water from any wild source (spring, stream, creek, lake,
etc.) please consult with your licensed healthcare
professional.
I hope you enjoy this page! Have fun!
To learn more about the author, please
click here to go to the Vinny Pinto Central Directory website.
Disclaimer
and Cautionary Note
Please
be sure to fully and adequately test
water from any natural (aka wild) spring before you make the decision
to ingest
it; the quality of water found at wild springs will vary greatly, and
many may
contain levels of coliform bacteria that would be considered to be in
excess of
guidelines in your region for drinking water, and some may even contain
harmful
organisms such as giardia or harmful varieties of e. coli, etc. You
bear the
sole responsibility for deciding whether or not to drink water from any
spring
or other wild natural source. This website is offered simply as
resource to
provide some additional information on some natural wild springs that
have come
to my attention, and/or that I have visited personally, and the listing
or
mention of a spring or other natural water source on this website does
not
imply that the water is safe to drink, and rather, you alone bear the
responsibility for deciding whether or not to ingest water from any of
these
springs, or whether to allow family members, pets or livestock drink
such
water. Further, while I do choose to drink the water from some of the
springs
that I have listed on this site, and while I may mention that fact at
times,
that does not imply that it is necessarily safe for you to ingest the
same
water, as individuals vary greatly in terms of their hardiness, level
of
health, level of immune function, and resistance to disease.
The creator of this website and any and all other persons
involved in the setup
and maintenance of the website take no responsibility for any outcomes
associated with anyone's use of the water from any of the springs
listed on
this website. A
privacy notice ,
about the Traffic Analyzer for this web site and privacy.
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